1) What examples does Gauntlett provide of the "decline of tradition"?
Twenty or thirty years ago, analysis of popular media often told researchers that mainstream culture was a backwards-looking force, resistant to social change and trying to push people back into traditional categories. Today, it seems more appropriate to emphasise that, within limits, the mass media is a force for change. The traditional view of a woman as a housewife or low-status worker has been kick-boxed out of the picture by the feisty, successful 'girl power' icons. Meanwhile the masculine ideals of absolute toughness, stubborn self-reliance and emotional silence have been shaken by a new emphasis on men's emotions, need for advice, and the problems of masculinity.
2) How does Gauntlett suggest the media influences the way we construct our own identities?
Modern Western societies do not leave individuals in any doubt that they need to make choices of identity and lifestyle - even if their preferred options are rather obvious and conventional ones, or are limited due to lack of financial (or cultural) resources. As the sociologist Ulrich Beck has noted, in late modern societies everyone wants to 'live their own life', but this is, at the same time, 'an experimental life' (2002: 26). Since the social world is no longer confident in its traditions, every approach to life, whether seemingly radical or conventional, is somewhat risky and needs to be worked upon - nurtured, considered and maintained, or amended.
3) What does Gauntlett suggest regarding generational differences? Is it a good thing that the media seems to promote modern liberal values?
discussions. Surveys have found that people born in the first half of the twentieth century are less tolerant of homosexuality, and less sympathetic to unmarried couples living together, than their younger counterparts, for example (see chapters one and four). Traditional attitudes may be scarce amongst the under-30s, but still thrive in the hearts of some over-65s. the mass media has become more liberal, and considerably more challenging to traditional standards, since then, and this has been a reflection of changing attitudes, but also involves the media actively disseminating modern values. It therefore remains to be seen whether the post-traditional young women and men of today will grow up to be the narrow-minded traditionalists of the future.
4) Why does Gauntlett suggest that masculinity is NOT in crisis?
roles, men are said to be anxious and confused about what their role is today. In the analysis of men's magazines (chapter eight) we found a lot of signs that the magazines were about men finding a place for themselves in the modern world. These lifestyle publications were perpetually concerned with how to treat women, have a good relationship, and live an enjoyable life. Rather than being a return to essentialism - i.e. the idea of a traditional 'real' man, as biology and destiny 'intended' - I argued that men's magazines have an almost obsessive relationship with the socially constructed nature of manhood. Gaps in a person's attempt to generate a masculine image are a source of humour in these magazines, because those breaches reveal what we all know - but some choose to hide - that masculinity is a socially constructed performance anyway. The continuous flow of lifestyle, health, relationship and sex advice, and the repetitive curiosity about what the featured females look for in a partner, point to a clear view that the performance of masculinity can and should be practiced and perfected.
5) Does advertising still reinforce the "conventionally rugged, super-independent, extra-strong macho man" that Gauntlett discusses? Offer examples for both sides of the argument from the wider advertising industry.
We can take in a example. The archetype of masculine strength and independence, James Bond, cannot be too hard and self-reliant in today's Bond movies without being criticised for it by another character.
6) Gauntlett discusses the idea of 'girl power' and offers examples from music and film. Does advertising provide evidence to support the idea of 'girl power' or is the industry still reinforcing traditional representations of men and women?
The idea that women can be extremely tough and independent whilst also maintaining perfect make-up and wearing impossible shoes - seems to have had some impact on the identities of young women. One of the most obvious developments in recent pop culture has been the emergence of the icons and rhetoric of 'girl power', a phrase slapped into mainstream culture by the Spice Girls and subsequently incorporated into the language of government bodies as well as journalists, educationalists, culture critics, and pop fans themselves. Magazines for young women are emphatic in their determination that women must do their own thing, be themselves, and/or be as outrageously sassy and sexy as possible
7) Do you agree with Gauntlett's argument under 'Popular feminism, women and men' where he suggests that younger generations are not threatened by traditional gender roles and are comfortable with social changes? Does advertising provide examples either reinforcing or challenging this idea that younger generations are more comfortable with changing gender roles?
I agree. Gauntlett idea of 'popular feminism, women and men', where the younger generations are threatened by traditional gender roles and values. Today society is more accepting to these social changes, where the younger generation are reinforcing and being more comfortable.
8) What examples from advertising does Gauntlett provide for the changing nature of gender in society (from the section on Judith Butler's Gender trouble)?
discussed Judith Butler's manifesto for 'gender trouble' - the idea that the existing notions of sex, gender and sexuality should be challenged by the 'subversive confusion and proliferation' of the categories which we use to understand them. The binary division of 'male' and 'female' identities should be shattered, Butler suggested, and replaced with multiple forms of identity
9) Why is advertising such a good example of the 'contradictory elements' that Gauntlett discusses with regards to the mass media? In other words, how does advertising continue to both reinforce and challenge gender stereotypes?
Within popular culture. We may occasionally find ourselves saying that 'the mass media suggests' a particular perspective or point of view, the truth is that not only is 'the mass media' wildly diverse, but that even quite specific parts of media culture put out a whole spectrum of messages which cannot be reconciled. It is impossible to say that women's magazines, for example, always carry a particular message, because the enormous range of titles target an equally diverse set of female audiences. Furthermore, even one magazine will contain an array of viewpoints. As we saw in chapter three via the account of one Cosmo editor, magazine staff - like almost all media producers - are far more interested in generating 'surprise' than in maintaining coherence and consistency.
